1. Life Sketch
2. Political Ideas of Thomas Aquinas
2.1. Political Nature of Man
2.1.1. Hierarchy of Natural Communities
2.1.2. Man as a Civic Animal
2.2. Nature of state
2.3. Forms of Political Authority/Government
2.4. Functions of Government
2.5. Law, Reason and Common Good:
2.6. Theory of Natural Law
2.7. Human Legislation
2.7.1. Role and Necessity of Human Law
2.7.2. Limitations of Human Law
3. Church and State
4. Concept of Justice
5. Limitations of politics
6. Sainted Aristotle
7. Conclusion

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Janvi Singhi

Political Science (IGNOU)

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Topic – Political ideas of  Thomas Aquinas (Notes)

Subject – Political Science

(Western Political Thought)

Table of Contents

    • St. Thomas Aquinas (1225–1274), Italian Dominican friar and priest, is a key figure in Western philosophy and theology.
    • Renowned for synthesizing Aristotelian philosophy with Christian doctrine, forming the foundation of Thomism.
    • His Summa Theologiae is a cornerstone of theological education, covering ethics, metaphysics, and nature of God.
    • Aquinas’ philosophy blends the Christian gospel with Aristotelian political doctrine, emphasizing divine nature, human soul, and morality.
    • Unlike medieval Jewish and Islamic thinkers, Aquinas did not focus on specific political and legal codes, as Christianity lacks detailed civil requirements.
    • Follows St. Augustine and St. Paul in viewing Christianity as adaptable to any political regime, focusing on spiritual obligations over civil law.
    • Aquinas’ political thought is indirect, dispersed across discussions of law, justice, common good, and morality in works like the Summa Theologiae.
    • Despite lacking a comprehensive political treatise, his writings provide deep insight into the intersection of ethics, law, and politics in Christian thought.
    • Joseph W. Koterski notes that Aquinas’ political philosophy “is not absent but embedded within his moral and theological reflections, demonstrating that politics cannot be divorced from ethics and virtue.”
    • Anthony Kenny observes that Aquinas “modifies Aristotelian political thought in light of Christian teaching, focusing on moral and divine law rather than merely civic structures.”
    • G. R. Evans argues that Aquinas’ approach to politics “reflects the Christian understanding that temporal authority is subordinate to divine authority, yet still necessary for human flourishing.”
    • Brian Davies highlights that Aquinas’ discussions on justice, law, and the common good serve as the core of his implicit political philosophy, showing that politics is inseparable from moral theology.
    • Jean Porter points out that Aquinas’ political insights emerge indirectly, as “his theological system naturally generates principles applicable to governance and civic life.”

Life Sketch

    • Born in 1225 in Aquino, near Naples, into an aristocratic Italian family with strong political ties in Europe.
    • Renounced his noble title to dedicate his life to the Church and scholarship, joining the Dominican Order at nineteen despite family opposition.
    • Undertook studies across Naples, Cologne, and Paris, later delivering lectures on philosophy and theology in Paris.
    • Gained a reputation as a prodigious scholar, producing nearly seventy works spanning theology, philosophy, and politics, earning the nickname of a living encyclopedia.
    • His most significant intellectual achievement was the integration of Aristotelian philosophy with Christian theology, establishing the school of thought known as Thomism.
    • Authored major works including Summa Theologiae and On Kingship, addressing ethical, legal, and political questions within a theological framework.
    • His writings often followed a systematic question-and-answer format, reflecting rigorous scholastic methodology.
    • Died in 1274 at the age of forty-eight, leaving some works unfinished, which were later completed by his disciples.
    • His thought offered a more rational and philosophical approach to Christianity compared to Augustinianism, responding to the evolving social, political, and intellectual climate of 13th-century Europe.

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