1. Introduction

2. Colonial Encounter and Rammohan

3. The Rationalist Foundations of Reform

4. Constitutionalism: Rights and Justice

5. Conclusion

Picture of Janvi Singhi
Janvi Singhi

Political Science (IGNOU)

LinkedIn
Select Langauge

Hey champs! you’re in the right place. I know how overwhelming exams can feel—books piling up, last-minute panic, and everything seems messy. I’ve been there too, coming from the same college and background as you, so I completely understand how stressful this time can be.

That’s why I joined Examopedia—to help solve the common problems students face and provide content that’s clear, reliable, and easy to understand. Here, you’ll find notes, examples, scholars, and free flashcards which are updated & revised to make your prep smoother and less stressful.

You’re not alone in this journey, and your feedback helps us improve every day at Examopedia.

Forever grateful ♥
Janvi Singhi


Give Your Feedback!!

Topic – Raja Ram Mohan Roy (Notes)

Subject – Political Science

(Indian Political Thought)

Table of Contents

Introduction

  • On April 5, 1825, an anonymous correspondent of the Calcutta Journal provided insightful analyses of social citizenry in colonial Calcutta. The residents were classified into three categories: those in darkness, indifferent to knowledge and true religion; those content with the status quo; and those opposing British rule for challenging ancient superstitions. 
  • While the rhetoric and phrasing resembled Raja Rammohan Roy, he would not fit into any of these categories. Rammohan, an advocate of interminable progress under British rule, saw it as providential and actively engaged in its mediation. 
  • Rammohan argued that colonialism prevented Britain from replicating its social and political institutions in India, leading to distinct practices in Britain and India. Responsible public opinion needed to bridge the gap between precept and practice. 
  • The Bengali intelligentsia, including Rammohan, paradoxically supported and criticized British rule due to the quick and dramatic political transition in Bengal. 
  • Rammohan faced misapprehension, malice, and controversy. Some interpreted his work as an early antidote to Christian proselytization, while Marxist critics viewed him as an ambivalent modernizer. 
  • Born into a high-ranking Brahmin family with a history of serving the Mughals, Rammohan later served Europeans, widening his circle of friends. His family’s secular service influenced his familiarity with Indo-Persian culture. 
  • Rammohan settled in Calcutta in 1814, befriending European gentlemen and engaging in debates with Hindu pundits, supporting anti-Sati legislation, and showing interest in free trade. 
  • Between 1814 and 1830, Rammohan authored over 60 tracts and pamphlets, contributing to modern Bengali prose. He embroiled himself in debates over Hinduism, questioned Trinitarian Christianity, and addressed civic grievances. 
  • Rammohan’s visit to England in 1830 served multiple agendas, including countering Hindu orthodoxy propaganda and advocating for the Reform Bill. He interacted with notable figures, such as Bentham and Owen, and appeared before Select Committees on India. 
  • Raja Rammohan Roy died on December 27, 1833, after a brief illness. His legacy includes contributions to modern Bengali prose, advocacy for social reform, and early responses to colonialism.

Indian Political Thought Membership Required

You must be a Indian Political Thought member to access this content.

Join Now

Already a member? Log in here

You cannot copy content of this page

error: Content is protected !!
Scroll to Top