1. Life Sketch
2. Political Ideas of Bentham
2.1. Human Nature
2.2. State
2.3. Liberty.
2.4. Law
2.5. Government and Democracy
2.6. Representative Democracy
2.7. Rights
2.8. Equality.
3. Bentham and Utilitarianism
3.1. The Greatest Happiness of the Greatest Number
3.2. The Concept of Utility
3.3. As a Hedonistic Doctrine
3.4. Quantitative Aspect
3.5. Pleasures and Pains
3.6. Universality of Utilitarianism
4. Estimate of Bentham
5. Conclusion

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Janvi Singhi

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Topic – Jeremy Bentham (Notes)

Subject – Political Science

(Western Political Thought)

Table of Contents

Life Sketch

  • Jeremy Bentham was an English philosopher, jurist, and political radical, best known as the founder of utilitarianism.
  • He was born on 15 February 1748 in London into a prosperous middle-class family, the son and grandson of attorneys.
  • A child prodigy, he began studying Latin at age three and read complex works like Rapin’s History of England.
  • He preferred books over play and entered Queen’s College, Oxford at 15 years.
  • In 1764, he graduated and went to Lincoln’s Inn to study law, qualifying for the Bar in 1769, but never practiced.
  • Instead, he devoted his life to jurisprudence, philosophy, and reform projects.
  • He remained a bachelor and spent much of his life in intense study and writing, often for 8–12 hours daily.
  • His philosophy was influenced by Locke, Hume, Beccaria, Helvétius, Diderot, and Voltaire, reflecting Enlightenment empiricism.
  • The most decisive influence came from Priestley’s Essay on Government, which used the phrase “Greatest Happiness of the Greatest Number.”
  • This phrase became the core principle of utilitarianism, which Bentham systematized.
  • His philosophy was hedonistic, holding that pleasure and pain are the ultimate measures of value and motivation.
  • According to Bentham, happiness = pleasure + absence of pain, and actions should be judged by their consequences.
  • He introduced the idea of the felicific calculus, a way to quantify happiness and evaluate actions.
  • He rejected natural law and natural rights as abstract fictions, arguing that law and rights exist only through government.
  • This stance laid the foundation for legal positivism, where law is seen as a human creation, not a divine or natural order.
  • His most important theoretical work was Introduction to the Principles of Morals and Legislation (1789), where he developed the principle of utility.
  • Bentham critiqued legal fictions such as “original contract,” “rights,” or “liberty,” seeing them as misleading abstractions.
  • He emphasized conceptual clarity and empirical analysis in law, advocating reforms based on observable consequences.
  • A practical reformer, he designed the Panopticon prison (1791)—a model where prisoners could be constantly observed—though it was never built.
  • He attacked both Tory and Whig policies, but his disciples later shaped reforms like the Reform Bill of 1832 and the secret ballot.
  • His works were widely published in French translation by his disciple Etienne Dumont, giving him more influence abroad than in Britain.
  • He was made an honorary citizen of the French Republic (1792), and his Theory of Legislation first appeared in French in 1802.
  • Bentham’s vocabulary left a mark on modern discourse, coining terms like “international,” “maximize,” “minimize,” and “codification.”
  • His writings covered law, politics, economics, and religion, including Defence of Usury (1787), Panopticon (1791), and Book of Fallacies (1824).
  • He inspired major thinkers such as James Mill, John Stuart Mill, and John Austin, who carried forward his ideas.
  • His utilitarianism shaped Anglo-American legal philosophy and contributed to consequentialist ethics.
  • Bentham’s impact was limited in his lifetime, but grew significantly later through his followers.
  • In politics, he aligned with the rise of the middle class, industrial capitalism, and liberalism, advocating laissez-faire yet pushing for reforms.
  • He died in London on 6 June 1832, leaving behind tens of thousands of manuscripts and a significant estate.
  • Per his instructions, his body was embalmed and displayed at University College London, where the Bentham Project still works on publishing his writings.

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