1. Life Sketch
1.1. Major Works
1.2. Times of Bodin
1.3. The Method of Bodin’s Treatment
2. Bodin’s Theory of State
3. Theory of Sovereignty
4. Distinction between State and Government
5. Religious Toleration
6. Conception of Citizenship
7. Views on Slavery.
8. Theory of Revolution
9. Conclusion

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Topic – Jean Bodin (Notes)
Subject – Political Science
(Western Political Thought)
Table of Contents
Life Sketch
- Jean Bodin (1530–1596) was a great upholder of monarchic claims and one of the most original and enlightened thinkers in political thought.
- Born in Anjon, France, he studied law at the University of Toulouse and later served as a lecturer in law there.
- He began legal practice in Paris, spending time on scholarly pursuits alongside his professional work.
- His literary works and charming personality attracted Henry III, who appointed him King’s Attorney at Laon in 1576, the same year he published his great treatise on the State.
- In 1581, he became Secretary to the duc d’Alencon’s mission to England to seek Queen Elizabeth’s hand, but his career ended with the abortive expedition.
- He resumed legal and literary work in Laon and died of plague in 1596.
- Bodin was a scholarly and conservative thinker, inspired by the Renaissance.
- Multilingual: knew several languages, read Greek and Roman writers, and had some knowledge of scholastic thought.
- Studied the Old Testament and showed great interest in physical sciences.
- According to Professor Hearnshaw, Bodin was influenced by the Old Testament and Neo-Platonic philosophy as interpreted by Italian Platonists.
Major Works
- ‘Response’ (1569): a treatise on political economy.
- ‘Demonomanie’, ‘Heptaplomeres’, and ‘Universal Natural Theatrum’: other significant works.
- ‘De Republica’ (1576): his most important work, written during the Civil Wars to strengthen the monarchy.
- Contains views on Heptaplomeres, nature of political society, rules of policy, and state reforms.
- Defends politics against parties and represents the ideas of the Politiques, a group of moderate thinkers.
- Significance: took the idea of sovereign power out of theology, providing principles of order and unity for a well-ordered state.
- ‘A Method for the Easy Understanding of History’ (about 10 years earlier than De Republica)
- Suggested radical changes in interpretation of history and society.
- Focused on rational and impartial writing of history.
- Emphasized that history explains the origin and nature of law.
Times of Bodin
- Lived during the French Wars of Religion (lasting ~40 years), which brought France to the verge of ruin.
- French monarchy: weak central power, limited by clerical, noble, provincial, and communal privileges; laws varied across regions.
- Civil wars: centralized government broke down due to conflicts between Catholics and Huguenots.
- Bodin aligned with the Politiques, who:
- Believed in political unity through suppression of parties.
- Advocated religious toleration and order over religious interests.
- Saw the monarch as supreme authority.
- Bodin’s philosophy:
- Valued reason over fanaticism.
- Promoted unity and order during times of dissension.
- Opposed intolerance and irrational creeds.
- Represented a blend of medieval and modern thinking, making him a child of a paradoxical age.
The Method of Bodin’s Treatment
- Bodin’s method of studying political science was historical in character, somewhat similar to Machiavelli but with a broader scope.
- He analysed the past and present conditions of many states, constantly comparing his findings.
- Sources of his study included:
- Greek and Roman theories
- Christian sources
- Later medieval jurists
- Illustrations from contemporary events
- Unlike other philosophers who derived conclusions from observed facts, Bodin marshalled facts to support already assumed conclusions.
- He aimed to identify laws governing the development and behavior of states, making them intelligible and systematic.
- Through his historical and analytical approach, Bodin:
- Created a philosophy of history
- Distinguished between critical and uncritical use of history and theological authority
- Demonstrated broad erudition and philosophical insight, showing scepticism towards all human authority
- In his ‘Methodus’, Bodin:
- Introduced a modern philosophy of history
- Conducted an exhaustive and scientific review of human development
- Explained principles and purposes underlying societal development
- Discussed the influence of climate and topography on political and social institutions
- Presented doctrines on forms and transmutations of states
- Asserted human progress, opposing the ancient idea of deterioration from a golden age
- In the dedicatory preface of ‘Methodus’, Bodin criticised contemporary legal study for:
- Focusing on dull reading and absolute laws of the Romans
- He argued that serious legal study must include systems of all peoples, especially the most advanced and enlightened
- Bodin’s concept of legal science aligns with modern historical and comparative jurisprudence
- He emphasized the close relationship between law and politics, both to be studied through history
- His historical, analytical, comparative, and observational method places him among modern thinkers
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